Ours is a Country of Words

Festivals
Film Fest Gent
2017
Visions du Réel
2018
BiografieBiography

Mathijs Poppe

Filmmaker Mathijs Poppe (Belgium, 1990) developed close ties with the Palestinian community in Lebanon since his first visit to the Shatila refugee camp in 2008. In 2017, he graduated from the KASK School of Arts and gained acclaim for his graduation film, Ours is a Country of Words, filmed in Shatila. For his first feature film, The Jacket (2024), Poppe continued his collaboration with the Palestinian actor Jamal Hindawi and his family. Both films delicately tread the thin line between documentary and fiction.

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Worldwide
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Worldwide
ORIGINELE TAAL Arabic
ORIGINAL LANGUAGE Arabic
ONDERTITELING English, French
SUBTITLES English, French
Aspect Ratio
16:9
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PRICE €4
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Worldwide
AVAILABILITY
Worldwide
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© Ours is a Country of Words (Mathijs Poppe, 2017)

Ours is a Country of Words

The story is filmed in Shatila, a refugee camp built in Lebanon when thousands of Palestinians fled their country in 1948. At an undetermined moment in the future, the refugees’ dream of returning to Palestine becomes a reality. Yet, while families prepare for their return, it slowly becomes clear that this dream is far removed from their daily lives in the camp.

Ours is a Country of Words masterfully intertwines fiction and documentary elements in an unfortunate, gloomy story set in the Palestinian camp of Shatila. This camp, like many others in Lebanon, was established to accommodate the thousands of individuals who survived the Nakba (Arabic for catastrophe) in 1948, which created the first generation of displaced Palestinians who found themselves orphaned of a homeland as their villages and cities were ravaged and occupied by settlers. With the promise of a new land for the Jews made by the British government, Zionism created the State of Israel and evicted the inhabitants of Palestine by ethnically cleansing and displacing them to other countries. Their right to return became an elusive dream, a reality of exile perpetuated across multiple generations. 

Their heritage now exists in the ancestral homes from which they were expelled, along with the memories of their forebears. Through scenes of conversations among characters in Ours is a Country of Words, this imaginary is revived: interlocutors envision the architecture of Palestine, contemplating whether they would reside in a city or a village, and imagining the friendships that might blossom with neighbours they have not yet met.

The film opens in darkness. The voice-over of a man with a Palestinian accent informs viewers that they are watching a “film”, highlighting the artifice of the images while also linking it to the reality of the Nakba. The man’s voice situates us as viewers within an imagined future, one “in which Palestine is free again.”  Ironically, we watch this film in 2025, amidst the ongoing genocide in Gaza and the ethnic cleansing and apartheid in the West Bank. Juxtaposed with the harsh realities of the genocidal present, Ours is a Country of Words’s sci-fi-like imagination shows the desire for a future that is increasingly fought for. As the first dialogue unfolds, we are invited into this brighter future: Palestine is liberated, and refugees can return.

Poppe establishes a context that encourages viewers to ponder what such a future might entail. The vision of a liberated Palestine embodies the hopes of countless generations. Here, cinema proves to be a powerful medium to bridge disparate realities, as the narrative oscillates between ordinary scenes—dinners, studying—and profound discussions about the return. These conversations are not framed as whimsical fantasies; instead, they reflect practical considerations: where to store important papers and diplomas, which routes to take, how to gather enough funds for the journey, and, ultimately, what to do upon arrival. 

The film’s title encapsulates this struggle: this country becomes one of words, and fighting to preserve language and imagination is a form of resistance. Words emerge from an otherworldly space, drifting from the realm of dreams and fiction into the harsh landscape of reality. The accompanying imagery starkly contrasts this introspection, serving as a reminder of the temporary existence the inhabitants face, always prepared to leave. 

But once the right of return becomes a reality, who will have the will and the possibility to do so? Poppe also depicts the experiences of those who choose to remain in the camps, whether by desire or necessity. When younger generations of Palestinians, raised in refugee camps, dream of their homeland, vivid images of a picturesque village and farmland fill their minds. They envision it as frozen in time, as it was during their grandparents’ era, when they were uprooted from the land. They imagine a future that looks like a return to the past. 

The mundane exchanges among the characters regarding their return are devoid of excitement or fear, yet imbued with determination, and, at times, even irony. Their resolute will to return is intrinsically linked to the idea that their existence in the camp was always intended to be temporary. What began as a provisional stay has stretched over time, giving rise to new generations that have known nothing but the confines of the camp where they were born and raised. Their material conditions—unstable housing, precarious employment, and a lack of healthcare—culminate in a powerful protest scene. Demonstrators assert their refusal of aid aimed at improving their lives; instead, they demand the means to continue their struggle for the liberation of their homeland.

In a subtle poetic equilibrium, Ours is a Country of Words captures the complexities of displacement, resilience, and hope, inviting viewers to reflect on the enduring nature of the Palestinian struggle and the persistent dream of return, no matter what.

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